The prisons we broke

By:

Kamble, Baby

Publication details: Orient Blackswan Pvt. Ltd. Hyderabad 2020Edition: 2ndDescription: xxii, 178 pISBN:

9789352873708

Subject(s):

DDC classification:

305.568095479 KAM

Summary: Description Writing on the lives of the Mahars of Maharashtra, Baby Kamble reclaims memory to locate the Mahar society before it was impacted by Babasaheb Ambedkar, and tells a consequent tale of redemption wrought by a fiery brand of social and self-awareness. The Prisons We Broke provides a graphic insight into the oppressive, caste and patriarchal tenets of the Indian society, but nowhere does the writing descend to self-pity. With verve and colour the narrative brings to life, among other things, the festivals, rituals, superstitions, snot-nosed children, hard lives and hardy women of the Mahar community. The original Marathi work, Jina Amucha (serialized in 1982 and published as a book in 1986) re-defined autobiographical writing in Marathi in terms of form and narrative strategies adopted, and the selfhood and subjectivities that were articulated.

List(s) this item appears in: Non Fiction | HR & OB

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Holdings
Item type	Current library	Collection	Call number	Copy number	Status	Date due	Barcode
Book	Indian Institute of Management LRC General Stacks	Non-fiction	305.568095479 KAM (Browse shelf(Opens below))	1	Available		001144

Description

Writing on the lives of the Mahars of Maharashtra, Baby Kamble reclaims memory to locate the Mahar society before it was impacted by Babasaheb Ambedkar, and tells a consequent tale of redemption wrought by a fiery brand of social and self-awareness. The Prisons We Broke provides a graphic insight into the oppressive, caste and patriarchal tenets of the Indian society, but nowhere does the writing descend to self-pity. With verve and colour the narrative brings to life, among other things, the festivals, rituals, superstitions, snot-nosed children, hard lives and hardy women of the Mahar community. The original Marathi work, Jina Amucha (serialized in 1982 and published as a book in 1986) re-defined autobiographical writing in Marathi in terms of form and narrative strategies adopted, and the selfhood and subjectivities that were articulated.

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