The prisons we broke
Publication details: Hyderabad Orient Blackswan Pvt. Ltd. 2020 Edition: 2ndDescription: xxii, 178 pISBN: 9789352873708Subject(s): Women | India--Maharashtra | DalitsDDC classification: 305.568095479 Summary: Description Writing on the lives of the Mahars of Maharashtra, Baby Kamble reclaims memory to locate the Mahar society before it was impacted by Babasaheb Ambedkar, and tells a consequent tale of redemption wrought by a fiery brand of social and self-awareness. The Prisons We Broke provides a graphic insight into the oppressive, caste and patriarchal tenets of the Indian society, but nowhere does the writing descend to self-pity. With verve and colour the narrative brings to life, among other things, the festivals, rituals, superstitions, snot-nosed children, hard lives and hardy women of the Mahar community. The original Marathi work, Jina Amucha (serialized in 1982 and published as a book in 1986) re-defined autobiographical writing in Marathi in terms of form and narrative strategies adopted, and the selfhood and subjectivities that were articulated.Item type | Current library | Collection | Call number | Copy number | Status | Date due | Barcode |
---|---|---|---|---|---|---|---|
Book | Indian Institute of Management LRC General Stacks | Non-fiction | 305.568095479 KAM (Browse shelf(Opens below)) | 1 | Available | 001144 |
Description
Writing on the lives of the Mahars of Maharashtra, Baby Kamble reclaims memory to locate the Mahar society before it was impacted by Babasaheb Ambedkar, and tells a consequent tale of redemption wrought by a fiery brand of social and self-awareness. The Prisons We Broke provides a graphic insight into the oppressive, caste and patriarchal tenets of the Indian society, but nowhere does the writing descend to self-pity. With verve and colour the narrative brings to life, among other things, the festivals, rituals, superstitions, snot-nosed children, hard lives and hardy women of the Mahar community. The original Marathi work, Jina Amucha (serialized in 1982 and published as a book in 1986) re-defined autobiographical writing in Marathi in terms of form and narrative strategies adopted, and the selfhood and subjectivities that were articulated.
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